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Archive for February, 2009

Story of Four Candles

Posted by kathavarta on February 22, 2009

Yesterday night, my wife has send me wonderful inspiring e-mail (I am thankful to you), it is short in size, but, very long in message. She (and me) does not know the creator of this great message, but do not worry, just let you know, useful stuff is always created by God, so we all should will say thanks to God for this lovely message, Please enjoy.

The four candles burns slowly. The ambiance was so soft you could hear them talking.

The first one said, “I am Peace! however nobody can keep me lit. I believe, I will go out.”

It’s flame rapidly diminishes and goes out completely.

The second one says, “I am Faith! Most of all, I am no longer indispensable, so it doesn’t make any sense that I stay lit any longer.”

When it finished talking, a breeze softly blew on it putting it out.

Sadly, the third candle spoke in its turn: “I am love! I haven’t got the strength to stay lit. People put me aside and don’t understand my importance. They even forget to love those who are nearest to them.”

And waiting no longer it goes out.

Suddenly…

A child enters the room and sees three candles not burning.

“Why are you not burning? You are supposed to stay lit till the end.”

Saying this, the child begins to cry.

Then the fourth candle said: “Don’t be afraid, while I am still burning we can re-light the other candles, I am Hope!”

With shining eyes, the child took the candle of hope and lit the other candles.

THE FLAME OF HOPE SHOULD NEVER GO OUT FROM YOUR LIFE.

…and that each of us can maintain Peace, Faith, Love and Hope!!!

Have a nice Day.
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Posted in Children story, Fables, Katha, Moral story, Story for Adult, Varta | Tagged: , , , , , , , , , , , , , | Leave a Comment »

Guru Ashtakam with Meaning

Posted by kathavarta on February 21, 2009

SHAREERAM SUROOPAM THATHA VAA KALATRAM,
YASASCHARU CHITRAM DHANAM MERU TULYAM,
MANASCHE NA LAGNAM GURO RANGHRI PADME,
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM……….1

Body is handsome, wife is attractive, fame spread far and wide, wealth enormous and stable like Mount Meru; but of what consequence are all these, if the mind is not riveted in devotion to the lotus feet of Guru? Really of what use is all this, what use, what use?

KALATRAM DHANAM PUTRA POUTRAADI SARVAM,
GRUHAM BHAANDAVAA SARVA METTADHI JAATAM,
MANASCHE NA LAGNAM GURO RANGHRI PADME,
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM……….2

Wife, wealth, son, grandson, and the like, house, relations, even if all these are there fate is certain, of what consequence is one’s life if his mind is not devoted to the feet of Guru? Ascertain, what use is any possession, person or object? Of what use, of what use, of what use indeed?

SHADANGAADHI VEDO MUKHE SHASTRA VIDHYAA,
KAVITVA AADHI GADHYAM, SUPADHYAM KAROTI,
MANASCHE NA LAGNAM GURO RANGHRI PADME,
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM……….3

All the Vedas are mastered and ever present on the lips; likewise, knowledge of all the sciences is well gained. The ability to write prose or verse is also present. Even then, of what ultimate benefit is all this, if one’s mind does not devoutly rest on the feet of Guru? By whose grace along can one’s soul be liberated? Of what use, of what use, of what use indeed?

VIDHESESHU MAANYAHA, SWADHESESHU DHANYAHA,
SADHAACHAARA VRUTTESHU MATTO NA CHA ANYAHA,
MANASCHE NA LAGNAM GURO RANGHRI PADME,
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM……….4

I am honoured well even in far off places, held in high esteem in my own locality; in good conduct and noble deeds there is no one to excel me. If one has occasion to think like this, of what avail is it if the mind is not steeped in devotion and humility towards the feet of the Guru from whom alone can flow wisdom and immortality?

KSHAMAA MANDALE BHUPA BHUPAALA BRINDIHI,
SADA SEVITAM YASYA PAADAARAVINDAM,
MANASCHE NA LAGNAM GURO RANGHRI PADME,
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM……….5

Your feet may be worshipped constantly even by the great kings and emperors of the world for reason of your greatness and scholarship; but of what real consequence is that if the mind is not graced by the blessing of unflinching devotion to the Guru, by whose loving ‘touch’ alone can redemption and peace be realized?

YASHO ME GATTAM DHIKSHU DHAANA PRATAAPAATH
JAGADVASTU SARVAM KARE YATPRASAADAATH
MANASCHE NA LAGNAM GURO RANGHRI PADME,
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM……….6

Of what avail if one has enough merits to think my fame has already spread in several places due to my unique generosity and a result, all things of the world stand within my easy reach? For, the virtue and quality that count ultimately is only one’s unflinching loyalty and devotion towards the Guru whose blessings are the ultimate factor for realization of Truth by a devoted seeker.

NA BHOGE, NA YOGHE, NA VAA VAAJIRAAJAA,
NA KAANTAA MUKHE NAIVA VITTESHU CHITTAM,
MANASCHE NA LAGNAM GURO RANGHRI PADME,
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM……….7

The mind may have turned away from external delights through dispassion and from attainments like Yogic concentration, possessions like horses and the like, the enchanting face of the beloved, in short, the entire wealth of the earth; yet it will be of no real merit if the mind is not absorbed in piety and devotion to the feet of Guru. Bereft of this devotion, of what benefit is anything, of what benefit, of what benefit?

ANARGYAANI RATNAANI BHUKTAANI SAMYAK
SAMA LINGITA KAMINI YAAMINEESHU
MANASCHE NA LAGNAM GURO RANGHRI PADME,
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM……….8

Even if I find in my possession precious stones or pearls and well decorated and dressed lovable bride, yet if my mind is not absorbed in devotion to the lotus feet of the Guru, of what use is any other possession?

(Another version of Shloka no.8 :-
ARANYE NA VAA SVASYA GEHE NA KAARYE
NA DEHE MANO VARTATE ME TVANARGYE
MANASCHE NA LAGNAM GURO RANGHRI PADME,
TATAH KIM, TATAH KIM, TATAH KIM, TATAH KIM……….8

The mind may have lost its charm to live in forests, and likewise in the house; may have lost all desire to achieve whatever; even the concern for the body’s welfare may have been outlived; the most invaluable treasure of the world may not hold any allurement. Even then, of what avail are all these if the supreme devotion to the Guru is not held by the aspirant? Determine, of what use? of what use?

Phalasruti:
GURORASHTAKAM YAH PATETU PUNYADEHEE
YATIR BHUPATIR BHRAHMACHAARI CHA GEHI
LABHED VAANCITAARTHAM PADAM BRAHMA SANJNAM
MANASCHE NA LAGNAM GURO RANGHRI PADME,

Result of reading:
Whoever reads, studies and recites this Ashtaka on Guru and remains devoted and attentive to the sayings of the Guru, he, no matter if he is a holy person, ascetic, king, neophyte, or householder, attains his coveted object, namely the supreme abode of Brahman, the unassailable seat of immortality.
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Posted in Hindu story, Katha, Moral story, Religious, Story for Adult, Varta | Tagged: , , , , , , , , , , , , | 4 Comments »

Who is Buddha?

Posted by kathavarta on February 12, 2009

There is a story told about the Buddha shortly after he was enlightened. As he was walking down the dusty road he met a traveller who saw him as a handsome yogi exuding a remarkable energy.

The traveller asked him, “You seem very special. What are you? Are you some kind of an Angel or Deva? You seem unhuman.”

“No,” Buddha said.

“Well, are you some kind of wizard or megician?” traveller asked.

“No,” Buddha replied.

“Well, are you a man?” traveller is now more curious.

“No,” Buddha replied with light smile.

“Then what are you?” tired and curious traveller is now littlebit frustrated.

At this the Buddha answered, “I am awake.”

In those three words – “I am awake” – he gave the whole of Buddist teachings.

The word “Buddha” means one who is awake. To be a Buddha is to be one who has awakened to the nature of life and death, and awakened and freed our compassion in the midst of this world.
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Posted in Buddhism, Fables, Katha, Moral story, Varta, Zen story | Tagged: , , , , , , , , , , , , , , | 1 Comment »

Meaning of Holy Swastika

Posted by kathavarta on February 2, 2009

It is one of the oldestsymbols that mankind has known around the world. Swastika the word has its root in the world Suwasti meaning ‘all is well’.

If you see it closely then you would find a cross with extended arms in the Swastika symbol. There are two ways drawing Swastikas the Malevolent way and the Feminine way.


In the Malevolent way the symbol would like similar to the Swastika symbol drawn above, the arms move in the clockwise direction. This is true symbole of the entire cosmos. Each line of the Swastika represents a God and can be understood from the following table.

LINES………………………………………GODS/GODDESS
Main Vertical line………………………Devi Parvati
Main Horizontal line…………………….Lord Shiva
Centre of the cross……………………..Lord Ganesha
Upper horizontal extension……………….Lord Brahma
Lower vertical extension…………………Devi Saraswati
Lower horizontal extension……………….Lord Vishnu
Upper vertical extension…………………Devi Mahalakshmi

The symbol also represents the four petals of the Mooladhara Chakra as per the Tantric scriptures.

Right handed Swastika is used in all the Hindu rituals like opening new account books, marriage, Mundan ceremony and other religious rituals.

None in whole of the three cosmos can handle Shakti once awakened except Lord Shiva in the Ugra rupa.
-Mamsadayini Tantra

The left-handed or feminine Swastika is rarely used and is considered inauspicious. Tantrics following the Vamamarga (left handed path or sexually oriented Tantra) ise this feminine Swastika to invoke Goddess Kali for getting the best results of the Chakra-puja.

Each line of this Swastika is also has great relevance and has the feminine energies.

LINES………………………………………GODS/GODDESS
Main Vertical line………………………Devi Chinnamasta
Main Horizontal line…………………….Devi Kakalmalini
Centre of the cross……………………..Devi Kali
Upper horizontal extension……………….Devi Sodasi
Lower vertical extension…………………Devi Matangi
Lower horizontal extension……………….Devi Astibakshi
Upper vertical extension…………………Devi Mamsapriya

Thus a person who is not able and perfect cannot awaken the Shakti and unless the individual is pure he would not be able to handle the Shakti’s thus invoked.

This is the reason why Hitler failed miserably as he was an unstable person with high ambition and title understanding of occult sciences.

Swastika the symbol has been in use all around the ancient civilizations like Mayans, Mesopotamians, Sumerians, Chinese, Egyptian, Greece and Roman.

This great article is taken from below book:
Book Name: INDIA, Known things Unknown secrets
Writer: R. VENUGOPALAN
ISBN: 81-8056-373-1
Book Code: BV-5725
Publisher: Health Harmony, New Delhi, India
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Posted in Buddhism, Hindu story, Jainism, Katha, Religious, Sikhism, Story for Adult, Varta | Tagged: , , , , , , , , , , , , , , , , , , | 1 Comment »

Great Scriptures, Literatures and Books of Hindus: 5

Posted by kathavarta on February 1, 2009

SHAT DARSHANA

though capacity of a human mind is marvellous as it providesfor endless expansion of the horizons, yet, it is generally to understand the human mind, which could be categorized under the following heads:

:: Introvert
:: Extrovert

For a person who is extrovert the thing that is visible and can be touched is exciting and worthwhile like reading stories of Mahabharata, Ramayana etc. may be heart warming.

Understanding the Bhagawat Gita, which forms part of Mahabharata requires delving deeper into the psyche of mind so that the essence of the vast knowledge can be gauged and understood. This can only be one by the introvert mind.

It does not mean that an extrovert mind can never think like an ontrovert mind and vice versa. On the other hand after certain point of time there is mutual transfer of ideas between both these type of minds. We had talked about Agamas in earlier it is totally based on the extrovert mind and Darshana on the other hand is based on the introspective aspect. There are Six Darshana or Shat-Darshana contributed by different sages on different schools of thought.

It is not possible to provie the knowledge in elaborate manner as so many sages created small couplets or sutras to convey their views and concept.

For a general person these condensed forms of knowledge may not provide the expanse that is within them, but for a Bhashyakar it is condensed form of ocean that is waiting to overflow.

SHAT-DARSHANA: SIX PILLARS OF PHILOSOPHY

(1) NYAYA……….by Gautama Rishi
(2) VAISESHIKA……….by Kanada Rishi
(3) SANKHYA……….by Kapila Muni
(4) YOGA……….by Patanjali Maharshi
(5) PURVA MIMAMSA……….by Rishi Jaimini
(6) UTTARA MIMAMSA (VEDANTA)……….by Badarayana (Vyasa)

Though there are six schools of thoughts, yet each of the schools have not presented their thoughts contradicting each other. each of the thought process join each other to provide a clear picture like a puzzle.

Each school of thought had provided their knowledge comprising of Sutra, Bhashya, Vritti, Varttika, Vyakhana, Tippani.

SUTRA

Sutra is a short yet composite formula with least letters to explain a long and detailed concept. A person who composes Sutra is called a Sutrakara.

In modern terms the Haiku poems can be compared to sutras. In India, there were many sutrakaras but the father of sutra is considered Panini. Ashtadhyayi is one the composite yet complex form of sutras.

Some of the prominent Sutra are:

(1) VYAKARMASUTRAS of Sage Panini
(2) YOGASUTRA of Sage Patanjali
(3) BHAKTISUTRA of Sage Shandilya
(4) BHAKTISUTRA of Sage Narada
(5) TANTRASUTRA of Sage Karnavashistha

BHASHYA

It is very difficult to understand a Sutra, as it requires similar kind of thinking and understanding as that of a Sutrakara.

Thus emerged the concept of explaining the Sutra in an elaborate manner with meaning of each word explained in all contexts. Such people who explained the Sutras were called Bhashyakar.

Like the father of Sutra is Sage Panini, the father of Bhashya is Sage Patanjali. He had deciphered the Vyakarnasutras of Sage Panini and still today, it is called a Mahabhashya (elaborated book of explanation).

Some of the prominent Bhashya are:

:~ Mimamsa Sutras by Sabara-Swamin
:~ Brahma-Sutra
by Shankara

VRITTI AND TIPPANI

Whenever brief explanation is provided for any sutra then it is called as a Vritti.

If the explanation of the Sutra is made in brief yet simple language it is called a tippani.

VARTTIKA

Bhashya though provides detailed explanation to any Sutra yet it is inevitable that certain portions of the Sutras remain unexplained.

Naturally for a person who is doing research on it would only receive half-baked knowledge, and in order to overcome these imperfections; certain philosophers have made a critical study of Bhashya as well as Sutras and have them corrected.

VYAKHANA

When detailed explanation is provided in a clear and running manner of a Sutra, it does not try to change or use overtone to create a different sort of impression of the Sutra, but provides explanation in a short and simple manner.

This great article is taken from below book:
Book Name: INDIA, Known things Unknown secrets
Writer: R. VENUGOPALAN
ISBN: 81-8056-373-1
Book Code: BV-5725
Publisher: Health Harmony, New Delhi, India
Bookmark and Share

Posted in Hindu story, Katha, Moral story, Religious, Sikhism, Story for Adult, Varta | Tagged: , , , , , , , , , , , , , , , , , | Leave a Comment »

 
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